๐๐ง๐ญ๐๐ฅ๐ฅ๐ข๐ ๐๐ง๐๐-๐๐จ๐ฏ๐-๐๐๐ฏ๐จ๐ฅ๐ฎ๐ญ๐ข๐จ๐ง ๐๐ฒ๐ฆ๐ฉ๐จ๐ฌ๐ข๐ฎ๐ฆ
๐๐๐ญ๐ญ๐ข๐ง: "๐๐๐ฅ๐-๐๐๐จ๐ฅ๐ข๐ญ๐ข๐จ๐ง: ๐๐จ๐ข๐ฌ๐, ๐๐ฅ๐ข๐๐ง๐๐ญ๐ข๐จ๐ง & ๐ ๐ซ๐๐๐๐จ๐ฆ"
๐๐ฎ๐ง๐๐๐ฒ, ๐๐๐ฉ๐ญ๐๐ฆ๐๐๐ซ ๐๐, ๐๐ญ ๐๐๐๐ฆ ๐๐๐๐ข๐๐ข๐
๐๐๐๐ญ๐ข๐ง๐ ๐๐ข๐ง๐ค: https://us02web.zoom.us/j/84884620575
Precarious material conditions, the mental health crisis, and ongoing wars make it evident that the liberal conception of subjectivity has no future. Can a different conception of subjectivity emerge from the generalized sense of enclosure and alienation? To develop an emancipatory conception of subjectivity, we must recognize noise and alienation as constitutive elements of freedom and subjectivity, as they enable us to understand opaque forms of determination that we have yet to fully comprehend.
ย
"Freedom has historically been understood as the capacity for self-determination, but what does self-determination mean when we don't fully understand what we are or what the 'self' is? Noise introduces humility to our cognitive and agential capacities, and acknowledging it means embracing uncertainty and openness in our self-understanding.
As Inigo Wilkins points out, noise emerges from the establishment of a statistical form of social power in Western modernityโa violent, biopolitical system of exclusionary governance that relies on categorization, measurement, and centralized administrative control. This system is sustained by informatics and the speculative accumulation of profit. While noise was once seen as a disruptive force to these forms of control, today, tech corporations enable the construction of technical systems that are resilient to noise, aligning with social techniques that emphasize exclusion and the minimization or elimination of threats to power.
We need to reclaim and repurpose that noise. As AA Cavia suggests, we must seize the means of complexity."
Alienation, traditionally seen as the antithesis of freedom in both Marxist and existential frameworks, is intensified by AI, leading to heightened frustration and exasperation. While capitalist modes of production and social organization inherently produce alienation, this alienation might also be turned against capitalism itself. In other words, alienation can be both a symptom of capitalism and a tool for its critique, as it reveals the dissonances and contradictions inherent in capitalist social relationsโwhat I have previously termed 'social dissonance.'
However, it is impossible to return to any previous conception of subjectivity. Therefore, we must alienate ourselves from capitalist alienation, redefining freedom as the self-abolition of capitalist subjectivity."
Readings:
Ray Brassier, Likeness of The Unlike: Likeness of the Unlike: The Affinity of Freedom and Fatality
Cรฉcile Malaspina & Mattin
It is easier to imagine the end of the world than an alternative to the liberal individual
Malaspina, Cรฉcile (2023). From the Mental State of Noise to the New Frontiers of Cognition. Angelaki 28 (3):4-15.
Inigo Wilkins, The Topos of Noise
NRU (Noise Research Union)
Activated Negativity: An Interview with Marina Vishmidt
Marina Vishmidt, โThe Paradox of Self-Abolition: a Mapping Exerciseโ, presented at Now You Can Go, https://www.youtube.com/watch?v=zKykupDhX4k
Sylvia Wynter,
Rethinking Aesthetics: Notes Towards a Deciphering Practice
Andrรฉs Sainz de Sicilia
Being, becoming, subsumption
The Kantian roots of a Marxist problematic
Mattin, Social Dissonance
Inigo Wilkins & Mattin, Sh*tshow Theory, Disintegrator podcast
Thom Renรฉ and Chumbley Robert E. โStop Chance! Silence Noise!โ Vol. 12, No. 3, Issue 40: Determinism (1983), pp. 11-21.
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